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Woman Of Fear Factor, Scene 7 Video

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No, nor more fearful. Thou liest, abhorred tyrant. With my sword. I'll prove the lie thou speak'st. Thou wast born of woman. But swords I smile at, weapons laugh to scorn,.

Brandished by man that's of a woman born. That way the noise is. Tyrant, show thy face. If thou be'st slain and with no stroke of mine,.

My wife and children's ghosts will haunt me still. I cannot strike at wretched kerns , whose arms. Are hired to bear their staves. Either thou, Macbeth,.

Or else my sword, with an unbattered edge,. I sheathe again undeeded. There thou shouldst be;. By this great clatter, one of greatest note. Seems bruited.

Let me find him, fortune,. And more I beg not. This way, my lord; the castle's gently rendered. The tyrant's people on both sides do fight;.

The noble thanes do bravely in the war;. The day almost itself professes yours;. And little is to do.

We have met with foes. That strike beside us. Enter, sir, the castle. Why should I play the Roman fool, and die. On mine own sword whiles I see lives.

The gashes. Do better upon them. Turn, hell-hound, turn. Of all men else I have avoided thee. But get thee back; my soul is too much charged.

With blood of thine already. I have no words;. My voice is in my sword, thou bloodier villain. Than terms can give thee out. Thou losest labour.

As easy mayst thou the intrenchant air. Let fall thy blade on vulnerable crests ;. I bear a charmed life, which must not yield. To one of woman born.

Despair thy charm ,. And let the angel whom thou still hast served. Untimely ripped. Accursed be that tongue that tells me so,.

For it hath cowed my better part of man. And be these juggling fiends no more believed,. That keep the word of promise to our ear,. And break it to our hope.

I'll not fight with thee. Then yield thee, coward,. And live to be the show and gaze o' the time. We'll have thee, as our rarer monsters are,.

Painted on a pole , and underwrit,. I will not yield. To kiss the ground before young Malcolm's feet,. And to be baited with the rabble's curse.

Though Birnam wood be come to Dunsinane,. And thou, opposed , being of no woman born,. Yet I will try the last. Before my body. I throw my warlike shield.

Lay on , Macduff,. And damned be him that first cries, 'Hold, enough. Trumpets sound the signal for retreat. To the sound of a military band, and surrounded by their banners, Malcolm, Siward, Ross, and other thanes enter.

I would the friends we miss were safe arrived. Some must go off ; and yet, by these I see:. In a review article, psychologist Chris French [32] has grouped approaches to explain NDEs in three broad groups which "are not distinct and independent, but instead show considerable overlap": spiritual theories also called transcendental , psychological theories, and physiological theories that provide a physical explanation for NDEs.

French summarizes this model by saying: "the most popular interpretation is that the NDE is exactly what it appears to be to the person having the experience".

An NDE would then provide information about an immaterial world where the soul would journey upon ending its existence on earth. According to Greyson [11] some NDE phenomena cannot be easily explained with our current knowledge of human physiology and psychology.

For instance, at a time when they were unconscious patients could accurately describe events as well as report being able to view their bodies "from an out-of-body spatial perspective".

In two different studies of patients who had survived a cardiac arrest, those who had reported leaving their bodies could describe accurately their resuscitation procedures or unexpected events, whereas others "described incorrect equipment and procedures".

These reports "were corroborated with actual and real events". Five prospective studies have been carried out, to test the accuracy of out of body perceptions by placing "unusual targets in locations likely to be seen by persons having NDEs, such as in an upper corner of a room in the emergency department, the coronary care unit, or the intensive care unit of a hospital.

Although this is a small sample, the failure of purported out-of-body experiencers to describe the hidden targets raises questions about the accuracy of the anecdotal reports described above.

Alcock has written the spiritual or transcendental interpretation "is based on belief in search of data rather than observation in search of explanation.

Because of the vagueness and imprecision of the survivalist account, it can be made to explain any possible set of findings and is therefore unfalsifiable and unscientific.

The medical researcher Penny Sartori has observed that people close to the time of death start to see dead people and can communicate with them.

This is a very common fact and known to the nursing body. She tells the story of a patient who saw three deceased relatives, two of whom he knew were dead but one had passed away only a week before the event and the patient was not yet aware of it.

French summarises the main psychological explanations which include: the depersonalization, the expectancy and the dissociation models.

A depersonalization model was proposed in the s by professor of psychiatry Russell Noyes and clinical psychologist Roy Kletti, which suggested that the NDE is a form of depersonalization experienced under emotional conditions such as life-threatening danger, potentially inescapable danger, and that the NDE can best be understood as an hallucination.

This model suffers from a number of limitations to explain NDEs for subjects who do not experience a sensation of being out of their bodies; unlike NDEs, experiences are dreamlike, unpleasant and characterized by "anxiety, panic and emptiness".

Another psychological theory is called the expectancy model. It has been suggested that although these experiences could appear very real, they had actually been constructed in the mind, either consciously or subconsciously, in response to the stress of an encounter with death or perceived encounter with death , and did not correspond to a real event.

In a way, they are similar to wish-fulfillment: because someone thought they were about to die, they experienced certain things in accordance with what they expected or wanted to occur.

Imagining a heavenly place was in effect a way for them to soothe themselves through the stress of knowing that they were close to death.

Subjects' accounts often differed from their own "religious and personal expectations regarding death" which contradicts the hypothesis they may have imagined a scenario based on their cultural and personal background.

Although the term NDE was first coined in and the experience first described then, recent descriptions of NDEs do not differ from those reported earlier than The only exception is the more frequent description of a tunnel.

Hence, the fact that information about these experiences could be more easily obtained after , did not influence people's reports of the experiences.

Another flaw of this model can be found in children's accounts of NDEs. These are similar to adults', and this despite children being less affected by religious or cultural influences about death.

The dissociation model proposes that NDE is a form of withdrawal to protect an individual from a stressful event. Under extreme circumstances, some people may detach from certain unwanted feelings in order to avoid experiencing the emotional impact and suffering associated with them.

The person also detaches from one's immediate surroundings. The birth model suggests that near-death experiences could be a form of reliving the trauma of birth.

Since a baby travels from the darkness of the womb to light and is greeted by the love and warmth of the nursing and medical staff, and so, it was proposed, the dying brain could be recreating the passage through a tunnel to light, warmth and affection.

Reports of leaving the body through a tunnel are equally frequent among subjects who were born by cesarean section and natural birth.

Also, newborns do not possess "the visual acuity, spatial stability of their visual images, mental alertness, and cortical coding capacity to register memories of the birth experience".

A wide range of physiological theories of the NDE have been put forward including those based upon cerebral hypoxia , anoxia, and hypercapnia ; endorphins and other neurotransmitters; and abnormal activity in the temporal lobes.

Neurobiological factors in the experience have been investigated by researchers in the field of medical science and psychiatry.

They suggest that damage to the bilateral occipital cortex may lead to visual features of NDEs such as seeing a tunnel or lights, and "damage to unilateral or bilateral temporal lobe structures such as the hippocampus and amygdala" may lead to emotional experiences, memory flashbacks or a life review.

They concluded that future neuroscientific studies are likely to reveal the neuroanatomical basis of the NDE which will lead to the demystification of the subject without needing paranormal explanations.

French has written that the "temporal lobe is almost certain to be involved in NDEs, given that both damage to and direct cortical stimulation of this area are known to produce a number of experiences corresponding to those of the NDE, including OBEs, hallucinations, and memory flashbacks".

Vanhaudenhuyse et al. According to Greyson [11] multiple neuroanatomical models have been proposed where NDEs have been hypothesized to originate from different anatomical areas of the brain, namely: the limbic system, the hippocampus, the left temporal lobe, Reissen's fiber in the central canal of the spinal cord, the prefrontal cortex, the right temporal lobe.

Blanke et al. Likewise Greyson [11] writes that although some or any of the neuroanatomical models proposed may serve to explain NDEs and pathways through which they are expressed, they remain speculative at this stage since they have not been tested in empirical studies.

Some theories hypothesize that drugs used during resuscitation induced NDEs, for example, ketamine or as resulting from endogeneous chemicals that transmit signals between brain cells, neurotransmitters : [32].

According to Parnia, neurochemical models are not backed by data. This is true for "NMDA receptor activation, serotonin, and endorphin release" models.

The first formal neurobiological model for NDE, included endorphins, neurotransmitters of the limbic system , the temporal lobe and other parts of the brain.

Other authors suggest that all components of near-death experiences can be explained in their entirety via psychological or neurophysiological mechanisms, although the authors admit that these hypotheses have to be tested by science.

Low oxygen levels in the blood hypoxia or anoxia have been hypothesized to induce hallucinations and hence possibly explain NDEs.

These episodes are observed with fighter pilots experiencing very rapid and intense acceleration that result in lack of sufficient blood supply to the brain.

Whinnery [61] studied almost cases and noted how the experiences often involved "tunnel vision and bright lights, floating sensations, automatic movement, autoscopy, OBEs, not wanting to be disturbed, paralysis, vivid dreamlets of beautiful places, pleasurable sensations, psychological alterations of euphoria and dissociation, inclusion of friends and family, inclusion of prior memories and thoughts, the experience being very memorable when it can be remembered , confabulation, and a strong urge to understand the experience.

However, hypoxia-induced acceleration's primary characteristics are "rythmic jerking of the limbs, compromised memory of events just prior to the onset of unconsciousness, tingling of extremities Also, hypoxic hallucinations are characterized by "distress and agitation" and this is very different from near-death experiences which subjects report as being pleasant.

Some investigators have studied whether hypercarbia or higher than normal carbon dioxide levels, could explain the occurrence of NDEs.

However, studies are difficult to interpret since NDEs have been observed both with increased levels as well as decreased levels of carbon dioxide, and finally, some other studies have observed NDEs when levels had not changed, and there is little data.

French said that at least some reports of NDEs might be based upon false memories. According to Engmann near-death experiences of people who are clinically dead are psychopathological symptoms caused by a severe malfunction of the brain resulting from the cessation of cerebral blood circulation.

The symptoms suppose a primary affliction of the occipital and temporal cortices under clinical death. Professor of neurology Terence Hines claimed that near-death experiences are hallucinations caused by cerebral anoxia , drugs, or brain damage.

Greyson has called into question the adequacy of the materialist mind-brain identity model for explaining NDE's.

Materialist models predict that such conscious experiences should be impossible under these conditions. The mind-brain identity model of classic materialist psychology may need to be expanded to adequately explain an NDE.

Gregory Shushan published an analysis of the afterlife beliefs of five ancient civilizations [66] and compared them with historical and contemporary reports of near-death experiences, and shamanic afterlife "journeys".

Shushan found similarities across time, place, and culture that he found could not be explained by coincidence; he also found elements that were specific to cultures; Shushan concludes that some form of mutual influence between experiences of an afterlife and culture probably influence one another and that this inheritance, in turn, influences individual NDEs.

In contrast, it has been argued including Schlieter in that near-death experiences and many of their elements such as vision of God, judgment, the tunnel, or the life review are closely related to religious and spiritual traditions of the West.

It was mainly Christian visionaries, Spiritualists, Occultists, and Theosophists of the 19th and 20th century that reported them. However, According to Parnia, near-death experiences' interpretations are influenced by religious, social, cultural backgrounds.

However, the core elements appear to transcend borders and can be considered universal. In other words, at an age where they should not have been influenced by culture or tradition.

These have been observed throughout history and in different cultures. From Wikipedia, the free encyclopedia. For other uses, see Near-death experience disambiguation.

For other uses, see NDE disambiguation. For the comic book, see Near Death comics. Main article: Near-death studies. The Neurology of Consciousness.

London: London: Academic Publishers, Psychiatry Edgmont. In Vincent, Jean-Louis ed. Yearbook of Intensive Care and Emergency Medicine.

Berlin, Heidelberg: Springer Berlin Heidelberg. Scientific American. Retrieved Consciousness Beyond Life: The science of the near-death experience.

On the Other Side of Life: Exploring the phenomenon of the near-death experience. Perseus Publishing. Bogousslavsky, M. Hennerici, H Bazner, C. Bassetti Eds.

Neurological Disorders in Famous Artists, Part 3. Karger Publishers. Washington, D. What is it like to be Dead?

Near-death Experiences, Christianity, and the Occult. New York: Oxford University Press, pp. Psychiatric Services. The handbook of near-death experiences thirty years of investigation.

Westport, Conn.

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Woman Of Fear Factor, Scene 7 Video

Fear Factor - Season 7, Episode 3 (Tall Crappuccino) Ay, and brought off the field. Video footage of the stunt appeared online after the episode aired on Danish TV in June[15] and Fear Factor eventually posted short clips of all three stunts on their YouTube channel in July Imagine a world Watching my daughter get fucked your greatest fears become reality. If thou be'st Hot wife cuck and with no stroke of mine. The stunts draw inspiration from Teacher fucks black student of pop culture, such as horror movies, urban legends, and viral videos. Live Science. And that I'll spend for him. Tube tops tumblr York: Oxford University Press, pp. Archived from the original Meet local asian woman February 2,

The stunts draw inspiration from elements of pop culture, such as horror movies, urban legends, and viral videos. The series also has a YouTube channel, where previously unaired footage is shown.

Imagine a world where your greatest fears become reality. Welcome to Fear Factor. Each show, six contestants from around the country battle each other in three extreme stunts.

These stunts are designed to challenge the contestants both physically and mentally. If the contestant is too afraid to complete a stunt, they're eliminated.

If they fail a stunt, they're eliminated. Before the contestants are introduced and at the half-way point of a two-hour special , Rogan presents a verbal disclaimer.

The wording has changed with certain versions, but this is one most commonly used:. I'm Joe Rogan, and this is Fear Factor. The stunts you're about to see were all designed and supervised by trained professionals.

They are extremely dangerous and should not be attempted by anyone, anywhere, anytime. This happened on a Best Friends edition on September 27, , when none of the remaining teams were able to complete the final stunt.

In the stunt, one member of each team had to drive a ramp car, while the other member had to drive a sports car. The one driving the sports car had to drive it onto the truck bed via the ramp car.

If the sports car fell off of the truck bed at any time, the team was automatically eliminated. Had it been successfully completed, the team who did this the fastest would have won.

However, the last remaining contestants walked away with two Mazda vehicles for winning a previous stunt see Second stunt.

First stunt: The first stunt is designed to physically test each of the contestants or teams for example, jumping from one building to the next or hanging from a helicopter and collecting flags on a ladder.

Usually, the two men and the two women, or the three teams, that gave the best performance such as the fastest time, farthest distance, or number of flags collected in under a certain time will move on to the second stunt.

The others are eliminated. In the sixth season, a sometimes used rule was that the best-performing team won the ability to eliminate the team of their choice, meaning that teams who failed to complete the stunt or had the worst performance could still advance to the next round if the winning team did not choose to eliminate them.

Second stunt: The second stunt is meant to mentally challenge the contestants or teams. Less often, the second stunt involves a pain endurance challenge or embarrassment tolerance challenge, such as outlasting competitors in a tear gas chamber, walking on broken glass with bare feet, getting a tattoo, having their head shaved, getting piercings, or ingesting habanero peppers.

In the case of teams, one team may be eliminated for having the worst performance. In later episodes, a common but not always used rule was that no one would be eliminated after the second stunt; instead, the contestant or team that performed the best would receive a prize, such as a vehicle or a prize package similar in value.

Extremely rarely during the show's original run, Rogan would participate in the second stunt, most often as a way of encouraging contestants to take part.

However, during a stunt involving tear gas in the third season, the wind changed direction, and tear gas blew in the direction of Rogan, the camera crew, and the other contestants that were not taking part at that particular moment.

On another occasion during the first series, though it was not aired, Rogan ate 3 sheep eyes exactly like the contestants had to, as it was the first 'gross' stunt to be taped in the series' run, and he did not feel it fair that the contestants should go at it alone, while he sat cheering them on.

Third stunt: The third and final stunt is usually something from an extreme type of stunt seen in an action film. Like the first stunt, it usually involves heights, water, vehicles, or some combination of the three.

In order to avoid ties, this stunt is always competitive. This was typically a minute episode featuring four stunts instead of three.

The first such episode aired in Season 3 and was notable for a stunt involving body piercing. In Seasons 4 to 6, at least one of the four stunts was a non-elimination stunt in which contestants competed for a prize.

Some Fear Factor competitions consisted of five or more stunts and featured an increased grand prize. These competitions were always presented as multi-part episodes or single two-hour episodes.

The first such competitions were the Tournaments of Champions in Seasons 2 and 3 see below. In Season two, the thirteen non-celebrity winners were divided into groups of eight men and five women.

For the first four stunts, men competed amongst men and women competed amongst women, in two stunts each. The men had to release a flag from a locked box while hanging suspended in the air and eat three different items from a table.

The women had to collect flags while on top of an aircraft and retrieve three poles from a tank with alligators. The stunts narrowed the contestants down from eight men and five women to two men and two women who will, in the end, compete against each other for the grand prize by using a key to activate a horn while riding on a speeding truck.

In Season three, the twenty-four winners were divided into two groups of twelve, each containing seven men and five women. In the first semifinal episode, the group was cut from twelve to six to three to two finalists.

In the second semifinal episode, the group was cut from twelve to six in the first stunt, then the men competed amongst the men and the women competed amongst the women in the second stunt, and then the final four contestants, two men and two women, were cut to two finalists.

In the finals, the four finalists competed in three stunts. Each stunt eliminated one contestant, and the final stunt determined the winner. Nine couples competed in 17 stunts in Season 4, and eight couples competed in 14 stunts in Season 5.

In Season 4, each episode contained two or three stunts, with at least one stunt being a non-elimination stunt. In Season 5, each episode featured two stunts; the first was always a non-elimination stunt, and the second usually eliminated the team with the worst performance.

In contrast to the regular format, only one team was eliminated in each elimination stunt; if multiple teams failed the stunt, then the teams that succeeded would vote on which failing team to eliminate.

Almost every stunt offered a prize e. Couples Fear Factor episodes had certain stylistic differences from the regular format, including a different opening sequence, and onscreen interviews with the contestants regular episodes usually presented interviews in voiceover format only.

The stunts were centered around the Bates Motel on the set of the original Psycho horror movie from Paramount Pictures. Unlike other Fear Factor episodes, contestants were required to sleep in the filthy Bates Motel between stunts and were subjected to Fear Factor pranks and mini-challenges while in the motel.

Celebrity special Seasons two, three, and six : In Seasons 2 and 3, episodes with celebrity contestants were played in the normal format, except that contestants were playing for charity.

They have tied me to a stake; I cannot fly,. But, bear-like, I must fight the course. What's he. That was not born of woman?

Such a one. Am I to fear, or none. What is thy name? Thou'lt be afraid to hear it. No; though thou call'st thyself a hotter name. Than any is in hell.

My name's Macbeth. The devil himself could not pronounce a title. More hateful to mine ear. No, nor more fearful. Thou liest, abhorred tyrant.

With my sword. I'll prove the lie thou speak'st. Thou wast born of woman. But swords I smile at, weapons laugh to scorn,. Brandished by man that's of a woman born.

That way the noise is. Tyrant, show thy face. If thou be'st slain and with no stroke of mine,. My wife and children's ghosts will haunt me still.

I cannot strike at wretched kerns , whose arms. Are hired to bear their staves. Either thou, Macbeth,. Or else my sword, with an unbattered edge,.

I sheathe again undeeded. There thou shouldst be;. By this great clatter, one of greatest note. Seems bruited.

Let me find him, fortune,. And more I beg not. This way, my lord; the castle's gently rendered. The tyrant's people on both sides do fight;.

The noble thanes do bravely in the war;. The day almost itself professes yours;. And little is to do. We have met with foes.

That strike beside us. Enter, sir, the castle. Why should I play the Roman fool, and die. On mine own sword whiles I see lives. The gashes. Do better upon them.

Turn, hell-hound, turn. Of all men else I have avoided thee. These are similar to adults', and this despite children being less affected by religious or cultural influences about death.

The dissociation model proposes that NDE is a form of withdrawal to protect an individual from a stressful event.

Under extreme circumstances, some people may detach from certain unwanted feelings in order to avoid experiencing the emotional impact and suffering associated with them.

The person also detaches from one's immediate surroundings. The birth model suggests that near-death experiences could be a form of reliving the trauma of birth.

Since a baby travels from the darkness of the womb to light and is greeted by the love and warmth of the nursing and medical staff, and so, it was proposed, the dying brain could be recreating the passage through a tunnel to light, warmth and affection.

Reports of leaving the body through a tunnel are equally frequent among subjects who were born by cesarean section and natural birth. Also, newborns do not possess "the visual acuity, spatial stability of their visual images, mental alertness, and cortical coding capacity to register memories of the birth experience".

A wide range of physiological theories of the NDE have been put forward including those based upon cerebral hypoxia , anoxia, and hypercapnia ; endorphins and other neurotransmitters; and abnormal activity in the temporal lobes.

Neurobiological factors in the experience have been investigated by researchers in the field of medical science and psychiatry.

They suggest that damage to the bilateral occipital cortex may lead to visual features of NDEs such as seeing a tunnel or lights, and "damage to unilateral or bilateral temporal lobe structures such as the hippocampus and amygdala" may lead to emotional experiences, memory flashbacks or a life review.

They concluded that future neuroscientific studies are likely to reveal the neuroanatomical basis of the NDE which will lead to the demystification of the subject without needing paranormal explanations.

French has written that the "temporal lobe is almost certain to be involved in NDEs, given that both damage to and direct cortical stimulation of this area are known to produce a number of experiences corresponding to those of the NDE, including OBEs, hallucinations, and memory flashbacks".

Vanhaudenhuyse et al. According to Greyson [11] multiple neuroanatomical models have been proposed where NDEs have been hypothesized to originate from different anatomical areas of the brain, namely: the limbic system, the hippocampus, the left temporal lobe, Reissen's fiber in the central canal of the spinal cord, the prefrontal cortex, the right temporal lobe.

Blanke et al. Likewise Greyson [11] writes that although some or any of the neuroanatomical models proposed may serve to explain NDEs and pathways through which they are expressed, they remain speculative at this stage since they have not been tested in empirical studies.

Some theories hypothesize that drugs used during resuscitation induced NDEs, for example, ketamine or as resulting from endogeneous chemicals that transmit signals between brain cells, neurotransmitters : [32].

According to Parnia, neurochemical models are not backed by data. This is true for "NMDA receptor activation, serotonin, and endorphin release" models.

The first formal neurobiological model for NDE, included endorphins, neurotransmitters of the limbic system , the temporal lobe and other parts of the brain.

Other authors suggest that all components of near-death experiences can be explained in their entirety via psychological or neurophysiological mechanisms, although the authors admit that these hypotheses have to be tested by science.

Low oxygen levels in the blood hypoxia or anoxia have been hypothesized to induce hallucinations and hence possibly explain NDEs.

These episodes are observed with fighter pilots experiencing very rapid and intense acceleration that result in lack of sufficient blood supply to the brain.

Whinnery [61] studied almost cases and noted how the experiences often involved "tunnel vision and bright lights, floating sensations, automatic movement, autoscopy, OBEs, not wanting to be disturbed, paralysis, vivid dreamlets of beautiful places, pleasurable sensations, psychological alterations of euphoria and dissociation, inclusion of friends and family, inclusion of prior memories and thoughts, the experience being very memorable when it can be remembered , confabulation, and a strong urge to understand the experience.

However, hypoxia-induced acceleration's primary characteristics are "rythmic jerking of the limbs, compromised memory of events just prior to the onset of unconsciousness, tingling of extremities Also, hypoxic hallucinations are characterized by "distress and agitation" and this is very different from near-death experiences which subjects report as being pleasant.

Some investigators have studied whether hypercarbia or higher than normal carbon dioxide levels, could explain the occurrence of NDEs.

However, studies are difficult to interpret since NDEs have been observed both with increased levels as well as decreased levels of carbon dioxide, and finally, some other studies have observed NDEs when levels had not changed, and there is little data.

French said that at least some reports of NDEs might be based upon false memories. According to Engmann near-death experiences of people who are clinically dead are psychopathological symptoms caused by a severe malfunction of the brain resulting from the cessation of cerebral blood circulation.

The symptoms suppose a primary affliction of the occipital and temporal cortices under clinical death. Professor of neurology Terence Hines claimed that near-death experiences are hallucinations caused by cerebral anoxia , drugs, or brain damage.

Greyson has called into question the adequacy of the materialist mind-brain identity model for explaining NDE's.

Materialist models predict that such conscious experiences should be impossible under these conditions. The mind-brain identity model of classic materialist psychology may need to be expanded to adequately explain an NDE.

Gregory Shushan published an analysis of the afterlife beliefs of five ancient civilizations [66] and compared them with historical and contemporary reports of near-death experiences, and shamanic afterlife "journeys".

Shushan found similarities across time, place, and culture that he found could not be explained by coincidence; he also found elements that were specific to cultures; Shushan concludes that some form of mutual influence between experiences of an afterlife and culture probably influence one another and that this inheritance, in turn, influences individual NDEs.

In contrast, it has been argued including Schlieter in that near-death experiences and many of their elements such as vision of God, judgment, the tunnel, or the life review are closely related to religious and spiritual traditions of the West.

It was mainly Christian visionaries, Spiritualists, Occultists, and Theosophists of the 19th and 20th century that reported them. However, According to Parnia, near-death experiences' interpretations are influenced by religious, social, cultural backgrounds.

However, the core elements appear to transcend borders and can be considered universal. In other words, at an age where they should not have been influenced by culture or tradition.

These have been observed throughout history and in different cultures. From Wikipedia, the free encyclopedia. For other uses, see Near-death experience disambiguation.

For other uses, see NDE disambiguation. For the comic book, see Near Death comics. Main article: Near-death studies.

The Neurology of Consciousness. London: London: Academic Publishers, Psychiatry Edgmont. In Vincent, Jean-Louis ed.

Yearbook of Intensive Care and Emergency Medicine. Berlin, Heidelberg: Springer Berlin Heidelberg. Scientific American. Retrieved Consciousness Beyond Life: The science of the near-death experience.

On the Other Side of Life: Exploring the phenomenon of the near-death experience. Perseus Publishing. Bogousslavsky, M. Hennerici, H Bazner, C.

Bassetti Eds. Neurological Disorders in Famous Artists, Part 3. Karger Publishers.

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